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Comments by Bruce Flickinger on Tuesday, May 17, 2005 at 00:00 IP Logged IP Logged

I am an Anglican considering making the journey to the Roman communion. Have since youth been drawn to the monastic life, particularly that of the Trappists. How long does one have to be a Roman Catholic communicant before being considered for a possible vocation as a Trappist Monk? 
One may be considered and initiate the process of vocational discernment to a monastic way of life even before becoming a Catholic. After being received into the Catholic Church, a candidate who wants to become a Trappist monk will practice his Catholic faith with good zeal for two years. The graces received from frequent celebration of the Sacraments provide the best preparation for embracing a life wholly orientated to prayer.

Comments by Andrew on Monday, April 11, 2005 at 00:00 IP Logged IP Logged

Does joining the Trappists mean never going home to see your family, except in cases of death or illness? This is a great deterent to me in discerning this way of life. I dont think one or two weeks a year would destroy the solitude that one lives the rest of the year. Wouldnt it be harsh to leave ones family and never see them again, especially when monks are allowed to go to conferences but cant see their families? Please explain this rule, and any suggestions for one who may be attracted to monastic life but does not want to totally abandon their families. Thank you.  
Your love of family is beautiful. Not only desireable but also commanded by God. Love of God expressed by a life of prayer is also beautiful and commanded. In the monastic way of life, Trappist monks follow the Rule of St. Benedict as their guide in expressing their love of family and of God. In chapter 66, St. Benedict writes, "...the monastery should be so established that all the necesary things, such as water, mill, garden and various workshops, may be within the enclosure, so that there is no necessity for the monks to go about outside of it, since that is not at all profitable for their souls." Cistercians follow this rule more strictly than other monastic orders. In order to fulfill both our love of family and also be wholly orientated to a life of prayer, Cistercian monks and nuns express familial love by correspondence, occassional telephone calls, visits from family members at the monastery, and home visits when there is a serious illness or death in the family. As a pilgrim people whose homeland is in heaven, we give up one expression of familial love, that of visiting home annually, for another expression, that of prayer as we journey to become citizens of heaven. When my father left me at the monastery the day I entered, there were tears of sacrifice in his eyes. But twenty years later he wrote such a sweet card I shall never forget it: "Your joining the monastery has been the greatest success of my life." Those on a long journey give up some conveniences and human consolations for the sake of greater graces and blessings. My father's blessing was not only to have a son in the monastic, Trappist way of life, but also his willingness to love God more than his own flesh and blood, more than the consolations he could have enjoyed had I followed a different rule of life than St. Benedict's. In times past when travel and other means of communication were very limited by distance and time, contact with family in many ways of life was difficult and rare. We are fortunate in our times to have alternative means of communication to express and sustain our love.

We do occassionally travel to another monastery or school for ongoing formation related to our life of prayer. But this is also very rare.  

Comments by Mark Samoa on Monday, March 28, 2005 at 00:00 IP Logged IP Logged

Are divorcees allowed to join a religious community if they have not received annulment from the Church? Would the community consider a canididate who has had an annulment? Thank you. 
Yes, someone who has an annulment may be considered for religious life. Without an annulment the marriage bond is an impediment that would have to be resolved either by an annulment or by a special indult that would allow a person to join a religious community. This is rare, but it has been done.

Comments by Albert Waszok on Monday, March 21, 2005 at 00:00 IP Logged IP Logged

What are some material differences between Common Observance and Strict Observance? Which are more numerous, Common or Strict? Thanks. Albert 
The Strict Observance has about 4,300 members (2,500 monks and 1,800 nuns). Other Cistercians have about 2,500 members (1,500 monks and 1,000 nuns). For a detailed list of the different families of Cistercian monks and nuns our Order's web site is exceptionally helpful: www.ocso.org You may find statistics at www.ocist.com/statistics.htm

Material differences between the Strict Observance and other families of Cistercians are less significant today than several centuries ago. The Strict Observance abstains from meat all year long, observes enclosure, silence, and a monastic fast from Sept. 14 to Easter. To provide a life wholly orientated to prayer the Strict Observance does not accept active apostolic works like parishes, schools, missions.

Other families of Cistercians are likely to have active apostolates, a broader diet, and more interaction with people in their wider community area. However, individual communities differ widely in their practices. Some still retain Latin in their celebration of the Liturgy. Some have more solitude than communities in the Strict Observance.

We hope that someday all Cistercian monks and nuns will be more united by the bonds of charity and common constitutions.  

Comments by Albert Waszok on Sunday, March 20, 2005 at 00:00 IP Logged IP Logged

Please clarify the difference(s)between the Order of Cistercians (O. Cist.) and the Order of Cistercians of the Strict Observance (OCSO). I saw an EWTN interview with a monk from the Order of Cist. monastery in WI. Thank you. Albert 
In 1892 three congregations of Trappists united together to form an independent order called the Order of Cistercians of the Strict Observance. Other Cistercian communities not belonging to the reform movement of the Abbey of La Trappe under de Rance, belong either to the Common Observance, like the monks in the Cistercian community at Sparta, Wisconsin, or to European communities and congregations that are descendant from twelfth century Citeaux.  

Comments by Nicholas Harper on Wednesday, March 16, 2005 at 00:00 IP Logged IP Logged

Dear Father, I’m considering the monastic life with the Trappists, I’m 27 years old of good health but I do have a chronic mild skin condition called psoriasis, unfortunately. I need medication nearly daily and could be a financial burden for the monastery; my question is if the Trappists would admit me in their life? Thanks Nick from Malta, Europe. 
The three A's, attraction, aptitude, and acceptance, are helpful in discerning a vocation. Aptitude, or the ability to live our way of life, includes freedom, age, and good health. Many men and women with mild skin conditions have been able to live as monks and nuns in monastic life. The cost of treatment to care for this condition is considered an ordinary medical expense. I want to encourage you. If you have the attraction, aptitude and willingness to pusue acceptance into a life wholly orientated to prayer as a Trappist, then be confident that the Holy Spirit is inspiring you. May He bring to fulfillment in you the perfect charity to which He is calling you! 

Comments by Richard on Tuesday, February 8, 2005 at 00:00 IP Logged IP Logged

I would like to ask you if you accept candidates for the monastic life from countries other than the States. I am from England and I wonder if it is possible to try a vocation with you? 
Yes, we do accept candidates for our way of life from other countries. It is possible.

Comments by Samuel Coalier on Tuesday, February 8, 2005 at 00:00 IP Logged IP Logged

Do the monks stay up on current events, and how? Do you read newspapers or is it through people on the outside? Thank You
Our library receives two daily newspapers (city and state), plus U.S. News and World Report, and three Catholic weekly newspapers. We do not watch television or listen to the radio, but news is also available online.

Comments by Tim Hurney on Wednesday, February 2, 2005 at 00:00 IP Logged IP Logged

Dear Fr. Stephen Thank you so much for your response to my question. I've sent some additional information about myself to you via the website. Please let me know if you've received it. "Hesitating?" No, not really, perhaps just not listening as closely as I should. Thank you. 
Yes, Tim, I have received it. May God bless you and bring to fulfillment the good work he has begun in you.  

Comments by Tim Hurney on Tuesday, February 1, 2005 at 00:00 IP Logged IP Logged

I am 43, and have a history of connection with the Trappists. Although my quest started very young (16 years old) I still feel in my heart the desire to become a Trappist. Just how much impact does my age factor in when considering an applicant? I keep reading so much that is discouraging to "older vocations" esp. to the contemplative religious life. Is my age really such a negative factor? I would think that my experience as a registered nurse, maturity and knowledge of self would speak to a sturdy, more confirmed desire to become a contemplative. Thank you
Age, health, debts, prior obligations, practice of the faith, and other indications of one's feedom and aptitude to live religious life in general and our monastic way of life in particular are important in discerning a vocation. Candidates for our community are usually between the ages of 23 and 45. St. Teresa of Avila teaches that one should not hesitate to follow a good inspiration when it repeatedly arises. Are you hesitating? 

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